"AND I SAY ALSO UNTO THEE THAT THOU ART PETER, AND UPON THIS ROCK I WILL BUILD MY CHURCH; AND THE GATES OF HELL SHALL NOT PREVAIL AGAINST IT. AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN" -MATTHEW 16: 18-19 +++ PRAYING FOR THE POPE IN THE PETRINE MINISTRY +++ LOYAL TO THE MAGISTERIUM +++POWERHOUSE OF THE LAITY
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I like to illustrate this new step urged upon us by the Last Supper by drawing out the different nuances of the word "adoration" in Greek and in Latin. The Greek word is proskynesis. It refers to the gesture of submission, the recognition of God as our true measure, supplying the norm that we choose to follow. It means that freedom is not simply about enjoying life in total autonomy, but rather about living by the measure of truth and goodness, so that we ourselves can become true and good. This gesture is necessary even if initially our yearning for freedom makes us inclined to resist it.
We can only fully accept it when we take the second step that the Last Supper proposes to us. The Latin word for adoration is ad-oratio - mouth to mouth contact, a kiss, an embrace, and hence, ultimately love. Submission becomes union, because he to whom we submit is Love. In this way submission acquires a meaning, because it does not impose anything on us from the outside, but liberates us deep within.
The Seed of Conversion
Through your love for the Eucharist you will also rediscover the Sacrament of Reconciliation, in which the merciful goodness of God always allows us to make a fresh start in our lives.
The Seed of Unity and Peace
(Before this occasion in Cologne, no pope had ever been so explicit and hard-hitting in facing the question of terrorism on a personal level with representatives of the Islamic community).
Terrorist activity is continually recurring in various parts of the world, plunging people into grief and despair. Those who instigate and plan these attacks evidently wish to poison our relations and destroy trust, making use of all means, including religion, to oppose every attempt to build a peaceful and serene life together.
Christians and Muslims, we must face together the many challenges of our time. There is no room for apathy and disengagement, and even less for partiality and sectarianism. We must not yield to fear or pessimism. Rather, we must cultivate optimism and hope.
Dear friends, I am profoundly convinced that we must not yield to the negative pressures in our midst, but must affirm the values of mutual respect, solidarity and peace. The life of every human being is sacred, both for Christians and for Muslims. There is plenty of scope for us to act together in the service of fundamental moral values.
You, my esteemed friends, represent some Muslim communities from this Country where I was born, where I studied and where I lived for a good part of my life. That is why I wanted to meet you. You guide Muslim believers and train them in the Islamic faith.
Interreligious and intercultural dialogue between Christians and Muslims cannot be reduced to an optional extra. It is in fact a vital necessity, on which in large measure our future depends.
The Seed of Love for Mary and the Priesthood
May the Virgin Mary, who presented the Child Jesus to the Magi when they arrived in Bethlehem to worship the Saviour, continue to intercede for us, just as for centuries she has kept watch over the German People from her many shrines throughout the German Länder.
It is Mary who shows him (the seminarian),Jesus her Son; she introduces him and in a sense enables him to see and touch Jesus, and to take him into his arms. Mary teaches the seminarian to contemplate Jesus with the eyes of the heart and to make Jesus his very life.
Each moment of seminary life can be an opportunity for loving experience of the presence of Our Lady, who introduces everyone to an encounter with Christ in the silence of meditation, prayer and fraternity. Mary helps us to meet the Lord above all in the celebration of the Eucharist, when, in the Word and in the consecrated Bread, he becomes our daily spiritual nourishment.
Here is the secret of your vocation and your mission! It is kept in the Immaculate Heart of Mary, who watches over each one of you with a mother's love. Have recourse to Mary, often and with confidence.
The Seed of Truth, Justice and Love
Like the Magi, all believers - and young people in particular - have been called to set out on the journey of life in search of truth, justice and love. We must seek this star, we must follow it. The ultimate goal of the journey can only be found through an encounter with Christ, an encounter which cannot take place without faith.
The Seed of Vocation and Holiness
Dear friends, this is the mystery of God's call, the mystery of vocation. It is part of the life of every Christian, but it is particularly evident in those whom Christ asks to leave everything in order to follow him more closely. The seminarian experiences the beauty of that call in a moment of grace which could be defined as "falling in love". His soul is filled with amazement, which makes him ask in prayer: "Lord, why me?". But love knows no "why"; it is a free gift to which one responds with the gift of self.
The secret of holiness is friendship with Christ and faithful obedience to his will. St Ambrose said: "Christ is everything for us"; and St Benedict warned against putting anything before the love of Christ. May Christ be everything for you.
Dear seminarians, be the first to offer him what is most precious to you, as Pope John Paul II suggested in his Message for this World Youth Day: the gold of your freedom, the incense of your ardent prayer, the myrrh of your most profound affection (cf. n. 4). The seminary years are a time of preparing for mission. The Magi "departed for their own country" and most certainly bore witness to their encounter with the King of the Jews.
You too, after your long, necessary programme of seminary formation, will be sent forth as ministers of Christ; indeed, each of you will return as an alter Christus.
The Seed of Love for Human Dignity
On the basis of our shared human dignity the Catholic Church "condemns as foreign to the mind of Christ any kind of discrimination whatsoever between people, or harassment of them, done by reason of race or colour, class or religion" (n. 5).
The Church is conscious of her duty to transmit this teaching, in her catechesis for young people and in every aspect of her life, to the younger generations which did not witness the terrible events that took place before and during the Second World War.
It is a particularly important task, since today, sadly, we are witnessing the rise of new signs of anti-Semitism and various forms of a general hostility towards foreigners. How can we fail to see in this a reason for concern and vigilance?
The Catholic Church is committed - I reaffirm this again today - to tolerance, respect, friendship and peace between all peoples, cultures and religions.
The Seed of Love for the Sabbath Day
If the Church tells us that the Eucharist is an essential part of Sunday, this is no mere positivism or thirst for power. On Easter morning, first the women and then the disciples had the grace of seeing the Lord. From that moment on, they knew that the first day of the week, Sunday, would be his day, the day of Christ the Lord. The day when creation began became the day when creation was renewed. Creation and redemption belong together. That is why Sunday is so important.
It is good that today, in many cultures, Sunday is a free day, and is often combined with Saturday so as to constitute a "week-end" of free time. Yet this free time is empty if God is not present.
Dear friends! Sometimes, our initial impression is that having to include time for Mass on a Sunday is rather inconvenient. But if you make the effort, you will realize that this is what gives a proper focus to your free time.
Do not be deterred from taking part in Sunday Mass, and help others to discover it too. This is because the Eucharist releases the joy that we need so much, and we must learn to grasp it ever more deeply, we must learn to love it.
Let us pledge ourselves to do this - it is worth the effort! Let us discover the intimate riches of the Church's liturgy and its true greatness: it is not we who are celebrating for ourselves, but it is the living God himself who is preparing a banquet for us.
